The Zionist Jew World Order

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Re: The Zionist Jew World Order

Post by Joey_3BM-FM on Mon Oct 23, 2017 11:32 pm

csp wrote:I guess I'm a bigoted nazi conspiracy theorist Rolling Eyes

Certainly not!

These are exactly the kind the tactics, the perpetrators like to use to plan ahead, to prey on a vulnerable & gullible public,  in order to be successful.
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Joey_3BM-FM

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Re: The Zionist Jew World Order

Post by Kostas on Thu Oct 26, 2017 12:08 am



Commisary to the Gentiles

The First to See the Possibilities of War by Propaganda
Marcus Eli Ravage


Original copy of artical you can reed on :

https://archive.org/stream/CommisaryToTheGentiles/Ravage_2#page/n0/mode/2up

You Christians worry and com-
plain about the Jew's influence
in your civilization. We are,
you say, an international people, a
compact minority in your midst,
with traditions, interests, aspirations
and objectives distinct from your
own. And you declare that this state
of affairs is a menace to your orderly
development; it confuses your im-
pulses; it defeats your purposes; it
muddles up your destiny. I do not
altogether see the danger. Your
world has always been ruled by
minorities; and it seems to me a
matter of indifference what the re-
mote origin and professed creed of
the governing clique is. The influ-
ence, on the other hand, is certainly
there, and it is vastly greater and
more insidious than you appear to
realize.

That is what puzzles and amuses
and sometimes exasperates us about
your game of Jew-baiting. It sounds
so portentous. You go about whis-
pering terrifyingly of the hand of the
Jew in this and that and the other
thing. It makes us quake. We are
conscious of the injury we did you
when we imposed upon you our
alien faith and traditions. Suppose,
we say tremblingly, you should wake
up to the fact that your religion,
your education, your morals, your

476



social, governmental and legal sys-
tems, are fundamentally of our mak-
ing! And then you specify, and talk
vaguely of Jewish financiers and
Jewish motion-picture promoters,
and our terror dissolves in laughter.
The got, we see with relief, will never
know the real blackness of our
crimes.

We cannot make it out. Either
you do not know or you have not the
courage to charge us with those deeds
for which there is at least a shadow
of evidence and which an intelligent
judge and jury could examine with-
out impatience. Why bandy about
unconvincing trifles when you might
so easily indict us for serious and
provable offenses? Why throw up to
us a patent and clumsy forgery such
as the Protocols of the Elders of Zion
when you might as well confront us
with the Revelation of St. John?
Why talk about Marx and Trotski
when you have Jesus of Nazareth
and Paul of Tarsus to confound us
with ?

You call us subverters, agitators,
revolution-mongers. It is the truth,
and I cower at your discovery. It
could be shown with only the slight-
est straining and juggling of the facts
that we have been at the bottom of
all the major revolutions in your
history. We undoubtedly had a



COMMISSARY TO THE GENTILES



477



sizable finger in the Lutheran Re-
bellion, and it is simply a fact that
we were the prime movers in the
bourgeois democratic revolutions of
the century before the last, both in
France and America. If we were not,
we did not know our own interests.
But do you point your accusing
finger at us and charge us with these
heinous and recorded crimes? Not
at all! You fantastically lay at our
door the recent great War and the up-
heaval in Russia, which have done
not only the most injury to the Jews
themselves but which a school-boy
could have foreseen would have that
result.

But even these plots and revolu-
tions are as nothing compared with
the great conspiracy which we en-
gineered at the beginning of this era
and which was destined to make the
creed of a Jewish sect the religion
of the Western world. The Reforma-
tion was not designed in malice
purely. It squared us with an ancient
enemy and restored our Bible to its
place of honor in Christendom. The
Republican revolutions of the eigh-
teenth century freed us of our age-
long political and social disabilities.
They benefited us, but they did you
no harm. On the contrary, they
prospered and expanded you. You
owe your preeminence in the world
to them. But the upheaval which
brought Christianity into Europe was
— or at least may easily be shown to
have been — planned and executed by
Jews as an act of revenge against a
great Gentile state. And when you
talk about Jewish conspiracies I cannot
for the world understand why you do
not mention the destruction of Rome
and the whole civilization of anti-



quity concentrated under her banners,
at the hands of Jewish Christianity.

It is unbelievable, but you Chris-
tians do not seem to know where
your religion came from, nor how,
nor why. Your historians, with one
great exception, do not tell you. The
documents in the case, which are part
of your Bible, you chant over but
do not read. We have done our work
too thoroughly; you believe our
propaganda too implicitly. The com-
ing of Christianity is to you not an
ordinary historical event growing
out of other events of the time; it is
the fulfilment of a divine Jewish
prophecy — with suitable amend-
ments of your own. It did not, as you
see it, destroy a great Gentile civili-
zation and a great Gentile empire
with which Jewry was at war; it did
not plunge mankind into barbarism
and darkness for a thousand years;
it came to bring salvation to the Gen-
tile world!

Yet here, if ever, was a great sub-
versive movement, hatched in Pales-
tine, spread by Jewish agitators,
financed by Jewish money, taught
in Jewish pamphlets and broadsides,
at a time when Jewry and Rome were
in a death-struggle, and ending in
the collapse of the great Gentile em-
pire. You do not even see it, though
an intelligent child, unbefuddled by
theological magic, could tell you
what it is all about after a hasty
reading of the simple record. And
then you go on prattling of Jewish
conspiracies and cite as instances the
Great War and the Russian Revolu-
tion! Can you wonder that we Jews
have always taken your anti-Semites
rather lightly, as long as they did not
resort to violence ?

And, mind you, no less an author-



478



THE CENTURY MAGAZINE



ity than Gibbon long ago tried to
enlighten you. It is now a century
and a half since "The Decline and
Fall of the Roman Empire" let the
cat out of the bag. Gibbon, not being
a parson dabbling in history, did not
try to account for the end of a great
era by inventing fatuous nonsense
about the vice and degradation of
Rome, about the decay of morals and
faith in an empire which was at that
very time in the midst of its most
glorious creative period. How could
he? He was living in the Augustan
Age in London which — in spite of
nearly two thousand years since the
coming of Christian salvation — was
as good a replica of Augustan Rome
in the matter of refined lewdness as
the foggy islanders could make it.
No, Gibbon was a race-conscious
Gentile and an admirer of the culture
of the pagan West, as well as a his-
torian with brains and eyes. There-
fore he had no difficulty laying his
finger on the malady that had rotted
and wasted away the noble edifice of
antique civilization. He put Chris-
tianity down — the law which went
forth from Zion and the word of God
from Jerusalem — as the central cause
of the decline and fall of Rome and
all she represented.

So far so good. But Gibbon did
not go far enough. He was born and
died, you see, a century before the
invention of scientific anti-Semitism.
He left wholly out of account the
element of deliberation. He saw an
alien creed sweeping out of the East
and overwhelming the fair lands of
the West. It never occurred to him
that it was precisely to this destruc-
tive end that the whole scheme of
salvation was dedicated. Yet the
facts are as plain as you please.



Let me in very brief recount
the tale, unembroidered by miracle,
prophecy or magic.

For a good perspective, I shall
have to go back a space. The action
conveniently falls into four parts,
rising to a climax in the third. The
time, when the first curtain rises,
is roughly 65 b.c. Dramatis per-
sons are, minor parts aside, Judea
and Rome. Judea is a tiny kingdom
off the Eastern Mediterranean. For
five centuries it has been hardly more
than a geographical expression.
Again and again it has been overrun
and destroyed and its population
carried into exile or slavery by its
powerful neighbors. Nominally inde-
pendent, it is now as unstable as ever
and on the edge of civil war. The
empire of the West, with her nucleus
in the City Republic of Rome, while
not yet mistress of the world, is
speedily heading that way. She is
acknowledged the one great military
power of the time as well as the heir
of Greece and the center of civiliza-
tion.

Up to the present the two states
have had little or no contact with
one another. Then without solicita-
tion on her part Rome was suddenly
asked to take a hand in Judean
affairs. A dispute had arisen be-
tween two brothers over the succes-
sion to the petty throne, and the
Roman general Pompey, who hap-
pened to be in Damascus winding
up bigger matters, was called upon
to arbitrate between the claimants.
With the simple directness of a re-
publican soldier, Pompey exiled one
of the brothers, tossed the chief
priesthood to his rival, and abolished
the kingly dignity altogether. Not
to put too fine a point on it, Pom-



COMMISSARY TO THE GENTILES



479



pey's mediation amounted in effect
to making Judea a Roman depend-
ency. The Jews, not unnaturally per-
haps, objected; and Rome, to con-
ciliate them and to conform to local
prejudice, restored the royal office.
She appointed, that is, a king of
her own choosing. He was the son of
an excise-man, an Idumean by race,
named Herod. But the Jews were
not placated, and continued making
trouble. Rome thought it very un-
grateful of them.

All this is merely a prelude, and is
introduced into the action to make
clear what follows. Jewish discon-
tent grew to disaffection and open
revolt when their Gentile masters
began importing into Jerusalem the
blessings of Western culture. Graven
images, athletic games, Greek drama,
and gladiatorial shows were not to the
Jewish taste. The pious resented them
as an offense in the nostrils of Jeho-
vah, even though the resident officials
patiently explained they were meant
for the entertainment and edifica-
tion of the non-Jewish garrison.
The Judeans resisted with especial
strenuousness the advent of the
efficient Roman tax-gatherer. Above
all, they wanted back a king of their
own race and their own royal line.

Among the masses the rebellion
took the form of a revival of the
old belief in a Messiah, a divinely
appointed savior who was to redeem
his people from the foreign yoke and
make Judea supreme among the
nations. Claimants to the mission
were not wanting. In Galilee, one
Judas led a rather formidable
insurrection, which enlisted much
popular support. John, called the
Baptist, operated in the Jordan
country. He was followed by an-



other north-country man, Jesus of
Nazareth. All three were masters of
the technique of couching incendiary
political sedition in harmless theolog-
ical phrases. All three used the same
signal of revolt — "The time is at
hand." And all three were speedily
apprehended and executed, both
Galileans by crucifixion.

Personal qualities aside, Jesus of
Nazareth was, like his predecessors,
a political agitator engaged in liber-
ating his country from the foreign
oppressor. There is even consider-
able evidence that he entertained
an ambition to become king of an
independent Judea. He claimed, or
his biographers later claimed for
him, descent from the ancient royal
line of David. But his paternity
is somewhat confused. The same
writers who traced the origin of his
mother's husband back to the psalm-
ist-king also pictured Jesus as the
son of Jehovah, and admitted that
Joseph was not his father.

It seems, however, that Jesus be-
fore long realized the hopelessness
of his political mission and turned
his oratorical gifts and his great
popularity with the masses in quite
another direction. He began preach-
ing a primitive form of populism,
socialism and pacifism. The effect of
this change in his program was to
gain him the hostility of the sub-
stantial, propertied classes, the
priests and patriots generally, and to
reduce his following to the poor,
the laboring mass and the slaves.

After his death these lowly dis-
ciples formed themselves into a com-
munistic brotherhood. A sermon
their late leader had once delivered
upon a hillside summed up for them
the essence of his teachings, and they



480



THE CENTURY MAGAZINE



made it their rule of life. It was a
philosophy calculated to appeal pro-
foundly to humble people. It com-
forted those who suffered here on
earth with promised rewards beyond
the grave. It made virtues of the
necessities of the weak. Men with-
out hope in the future were admon-
ished to take no thought for the
morrow. Men too helpless to resent
insult or injury were taught to resist
not evil. Men condemned to lifelong
drudgery and indigence were as-
sured of the dignity of labor and of
poverty. The meek, the despised,
the disinherited, the downtrodden,
were — in the hereafter — to be the
elect and favored of God. The world-
ly, the ambitious, the rich and power-
ful, were to be denied admission to
heaven.

The upshot, then, of Jesus' mis-
sion was a new sect in Judea. It was
neither the first nor the last. Judea,
like modern America, was a fertile
soil for strange creeds. The Ebionim
— the paupers, as they called them-
selves — did not regard their beliefs
as a new religion. Jews they had
been born, and Jews they remained.
The teachings of their master were
rather in the nature of a social philos-
ophy, an ethic of conduct, a way of
life. To modern Christians, who
never tire of asking why the Jews
did not accept Jesus and his teach-
ings, I can only answer that for a
long time none but Jews did. To be
surprised that the whole Jewish
people did not turn Ebionim is about
as intelligent as to expect all Ameri-
cans to join the Unitarians or the
Baptists or the Christian Scientists.

In ordinary times little attention
would have been paid to the ragged



brotherhood. Slaves and laborers
for the most part, their meekness
might even have been encouraged
by the solider classes. But with the
country in the midst of a struggle
with a foreign foe, the unworldly
philosophy took on a dangerous as-
pect. It was a creed of disillusion,
resignation and defeat. It threat-
ened to undermine the morale of the
nation's fighting men in time of war.
This blessing of the peacemakers,
this turning of the other cheek, this
non-resistance, this love your enemy,
looked like a deliberate attempt to
paralyze the national will in a crisis
and assure victory to the foe.

So it is not surprising that the
Jewish authorities began persecut-
ing the Ebionim. Their meetings
were invaded and dispersed, their
leaders were clapped into jail, their
doctrines were proscribed. It looked
for awhile as if the sect would be
speedily wiped out. Then, unex-
pectedly, the curtain rose on act
three, and events look a sudden new
turn.

Perhaps the bitterest foe of the
sectaries was one Saul, a maker of
tents. A native of Tarsus and thus a
man of some education in Greek
culture, he despised the new teach-
ings for their unworldliness and their
remoteness from life. A patriotic
Jew, he dreaded their effect on the
national cause. A traveled man,
versed in several languages, he was
ideally suited for the task of going
about among the scattered Jewish
communities to counteract the
spread of their socialistic pacifistic
doctrines. The leaders in Jerusalem
appointed him chief persecutor to
the Ebionim.



"^I^^BPpwisf™️



COMMISSARY TO THE GENTILES



481



He was on his way to Damascus
one day to arrest a group of the sec-
taries when a novel idea came to him.
In the quaint phrase of the Book
of Acts he saw a vision. He saw as a
matter of fact, two. He perceived,
to begin with, how utterly hopeless
were the chances of little Judea win-
ning out in an armed conflict against
the greatest military power in the
world. Second, and more important,
it came to him that the vagabond
creed which he had been repressing
might be forged into an irresistible
weapon against the formidable foe.
Pacifism, non-resistance, resignation,
love, were dangerous teachings at
home. Spread among the enemy's
legions, they might break down their
discipline and thus yet bring victory
to Jerusalem. Saul, in a word, was
probably the first man to see the
possibilities of conducting war by
propaganda.

He journeyed on to Damascus,
and there to the amazement alike of
his friends and of those he had gone
to suppress, he announced his con-
version to the faith and applied for
admission to the brotherhood. On
his return to Jerusalem he laid his
new strategy before the startled
Elders of Zion. After much debate
and searching of souls, it was
adopted. More resistance was of-
fered by the leaders of the Ebionim
of the capital. They were mistrust-
ful of his motives, and they feared
that his proposal to strip the faith of
its ancient Jewish observances and
practices so as to make it acceptable
to Gentiles would fill the fraternity
with alien half-converts, and dilute
its strength. But in the end he won
them over, too. And so Saul, the
fiercest persecutor of Jesus' fol-



lowers, became Paul, the Apostle to
the Gentiles. And so, incidentally,
began the spread into the pagan
lands of the West, an entirely new
Oriental religion.

Unfortunately for Paul's plan, the
new strategy worked much too well.
His revamped and rather alluring
theology made converts faster than
he had dared hope, or than he even
wished. His idea it should be kept
in mind, was at this stage purely de-
fensive. He had as yet no thought
of evangelizing the world; he only
hoped to discourage the enemy.
With that accomplished, and the
Roman garrisons out of Palestine, he
was prepared to call a truce. But
the slaves and oppressed of the
Empire, the wretched conscripts,
and the starving proletariat of the
capital itself, found as much solace
in the adapted Pauline version of the
creed as the poor Jews before them
had found in the original teachings
of their crucified master. The result
of this unforseen success was to open
the enemy's eyes to what was going
on. Disturbing reports of insub-
ordination among the troops began
pouring into Rome from the army
chiefs in Palestine and elsewhere.
Instead of giving the imperial au-
thorities pause, the new tactics only
stiffened their determination. Rome
swooped down upon Jerusalem with
fire and sword, and after a fierce
siege which lasted four years, she
destroyed the nest of the agitation
(70 a.d.). At least she thought she
had destroyed it.

The historians of the time leave us
in no doubt as to the aims of Rome.
They tell us that Nero sent Ves-
pasian and his son Titus with
definite and explicit orders to anni-



482



THE CENTURY MAGAZINE



hilate Palestine and Christianity
together. To the Romans, Chris-
tianity meant nothing more than
Judaism militant, anyhow, an inter-
pretation which does not seem far
from the facts. As to Nero's wish, he
had at least half of it realized for him.
Palestine was so thoroughly anni-
hilated that it has remained a politi-
cal ruin to this day. But Christianity
was not so easily destroyed.

Indeed, it was only after the fall
of Jerusalem that Paul's program
developed to the full. Hitherto, as I
have said, his tactic had been merely
to frighten off the conqueror, in the
manner of Moses plaguing the Pha-
raohs. He had gone along cautiously
and hesitantly, taking care not to
arouse the powerful foe. He was
willing to dangle his novel weapon
before the foe's nose, and let him
feel its edge, but he shrank from
thrusting it in full force. Now that
the worst had happened and Judea
had nothing further to lose, he flung
scruples to the wind and carried the
war into the enemy's country. The
goal now was nothing less than to
humble Rome as she had humbled
Jerusalem, to wipe her off the map
as she had wiped out Judea.

If Paul's own writings fail to con-
vince you of this interpretation of
his activities, I invite your attention
to his more candid associate John.
Where Paul, operating within the
shadow of the imperial palace and
half the time a prisoner in Roman
jails, is obliged to deal in parable and
veiled hints, John, addressing him-
self to disaffected Asiatics, can afford
the luxury of plain speaking. At any
rate, his pamphlet entitled "Revela-
tion" is, in truth, a revelation of



what the whole astonishing business
is about.

Rome, fancifully called Babylon,
is minutely described in the language
of sputtering hate, as the mother of
harlots and abominations of the
earth, as the woman drunken with
the blood of saints (Christians and
Jews), as the oppressor of "peoples
and multitudes and nations and
tongues" and — to remove all doubt
of her identity — as "that great city
which reigneth over the kings of the
earth." An angel triumphantly cries,
"Babylon the great is fallen, is
fallen." Then follows an orgiastic
picture of ruin. Commerce and in-
dustry and maritime trade are at an
end. Art and music and "the voice
of the bridegroom and of the bride"
are silenced. Darkness and desola-
tion lie like a pall upon the scene.
The gentle Christian conquerors
wallow in blood up to the bridles of
their horses. "Rejoice over her,
thou heaven, and ye holy apostles
and prophets; for God hath avenged
you on her."

And what is the end and purpose
of all this chaos and devastation?
John is not too reticent to tell us.
For he closes his pious prophecy
with a vision of the glories of the
new — that is, the restored — Jeru-
salem: not any allegorical fantasy,
I pray you, but literally Jerusalem,
the capital of a great reunited king-
dom of "the twelve tribes of the
children of Israel."

Could any one ask for anything
plainer?

Of course, no civilization could
forever hold out against this kind of
assault. By the year 200 the efforts
of Paul and John and their succes-
sors had made such headway among




NEW YORK



483



all classes of Roman society that
Christianity had become the domi-
nant cult throughout the empire.
Meantime, as Paul had shrewdly
foreseen, Roman morale and disci-
pline had quite broken down, so that
more and more the imperial legions,
once the terror of the world and the
backbone of Western culture, went
down to defeat before barbarian
invaders. In the year 326 the emperor
Constantine, hoping to check the
insidious malady, submitted to con-
version and proclaimed Christianity



the official religion. It was too late.
After him the emperor Julian tried
to resort once more to suppression.
But neither resistance nor concession
were of any use. The Roman body
politic had become thoroughly worm-
eaten with Palestinian propaganda.
Paul had triumphed.

This at least is how, were I an
anti-Semite in search of a credible
sample of subversive Jewish con-
spiracy, I would interpret the ad-
vent of a modified Jewish creed into
the Western world.
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Re: The Zionist Jew World Order

Post by AJRas on Wed Nov 15, 2017 11:55 am

Former Malaysia prime minister Mahathir Mohamad on Jews.



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Re: The Zionist Jew World Order

Post by csp on Sun Dec 03, 2017 10:29 am

http://www.dailymail.co.uk/news/article-5125545/Russia-investigates-tsar-killed-Jewish-ritual.html?ito=social-twitter_mailonline#ixzz4zkMrP86u

http://archive.is/qMDqo

Fury as Russia launches investigation into whether the last tsar Nicholas II was killed with his family as part of a 'Jewish ritual murder', at behest of Putin’s ‘confessor’
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Re: The Zionist Jew World Order

Post by iwanttobefree on Sat Dec 09, 2017 3:34 pm

swedish politician getting told what to do by a jew.
(is a good bobblehead) Twisted Evil


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Re: The Zionist Jew World Order

Post by Admin on Sat Feb 03, 2018 4:25 am

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Re: The Zionist Jew World Order

Post by Schpankme on Mon Feb 05, 2018 1:58 am

“Justice League”

He’s Fast, He’s Powerful, He’s Jewish?
He’s The Flash!

“Justice League” might have been a lukewarm film that coasted on the onscreen charisma of its main actors but Jewish nerds were rewarded when Barry Allen (alias of The Flash, played by a winsome Ezra Miller) described a photo of himself as a “Hippie, long hair, very attractive Jewish boy.”  The Flash joins the pantheon of other Jewish superheroes, like Batwoman, Magneto, Nite Owl II and the Scarlett Witch.


Here we witness the JEW controlled entertainment industry promoting the RELIGION known as JEWDAISM to a race of people where anyone can call themselves JEW.  After all, it was the JEWS who plagiarized Hinduism by creating a HE god, who claims the JEWS are his chosen people.

One can hardly wait for next Movie where they might promote the next Christian or Muslim super hero.



ref: https://forward.com/schmooze/388559/hes-fast-hes-powerful-hes-jewishhes-the-flash/
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Re: The Zionist Jew World Order

Post by BosnianFlatearther on Wed Feb 07, 2018 6:35 am

http://www.informationclearinghouse.info/48704.htm

They're taking over , one state at a time. Freedom of speech doesn't mean a thing no more

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Re: The Zionist Jew World Order

Post by iwanttobefree on Tue Feb 13, 2018 5:23 pm

sorry if this is already on here, but if not it probly shuld be.

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Re: The Zionist Jew World Order

Post by Schpankme on Tue Feb 13, 2018 5:34 pm

iwanttobefree wrote:sorry if this is already on here, but if not it probly shuld be.

Of the three (3) Abrahamic Religions only the Jews may walk this path.
The Abrahamic religions are Judaism, Christianity and Islam, they each believe in the prophet Ab-ra-ham and his descendants.

  Ab, the first, original
  Ra, the father or sun god
  Ham, the land of Egypt, son of Noah

What we see in this video is another attempt to invent Jewdaism the race.
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Re: The Zionist Jew World Order

Post by iwanttobefree on Tue Feb 13, 2018 7:05 pm

Schpankme wrote:
iwanttobefree wrote:sorry if this is already on here, but if not it probly shuld be.

Of the three (3) Abrahamic Religions only the Jews may walk this path.
The Abrahamic religions are Judaism, Christianity and Islam, they each believe in the prophet Ab-ra-ham and his descendants.

  Ab, the first, original
  Ra, the father or sun god
  Ham, the land of Egypt, son of Noah

What we see in this video is another attempt to invent Jewdaism the race.

im trying to get it, but i dont. i have a very low understanding of religion and race, where do it become about race? is it cause she ask if hes arab?

looking at the video a few times makes me feel like it was staged, why dont they give any attention to the filmer? and it looks like he waits to move forward til the female comes.

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Re: The Zionist Jew World Order

Post by Schpankme on Tue Feb 13, 2018 10:44 pm

iwanttobefree wrote:
where do it become about race?
is it cause she ask if hes arab?

looking at the video a few times makes me feel like it was staged

The race card was played when the so called JEW SOLDIERS turned the Arab looking men away, by claiming only members of the religion called JEW may walk the path. There was no way for the Soldiers to know if the Arab looking men were Jew or some other Religion.

I agree with you, the whole clip looked staged, even showing the Arab looking man grinning at the end.
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Re: The Zionist Jew World Order

Post by Admin on Tue Feb 20, 2018 7:57 am

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Re: The Zionist Jew World Order

Post by Schpankme on Tue Feb 20, 2018 2:02 pm

Admin wrote:
youtube video
Why are people afraid of the facts about the jews?

YouTube has decided that this video having the word "JEW" must be blocked within countries who have invented "Anti-Semitic" legislation. In other words, you may live in a country/corporation where "JEWdaism" is now promoted as a race and not a religion.

The following content has been identified by the YouTube community as inappropriate or offensive to some audiences.

In response to user reports, we have disabled some features, such as comments, sharing, and suggested videos,
because this video contains content that may be inappropriate or offensive to some audiences.
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Re: The Zionist Jew World Order

Post by csp on Tue Feb 27, 2018 1:37 am

https://twitter.com/LdeRothschild/status/967455437191819264

It's refreshing to see so many people calling this tripe of a woman out for what she really is.



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Re: The Zionist Jew World Order

Post by csp on Tue Feb 27, 2018 5:04 am

https://www.salon.com/2002/05/07/students/

For almost two years, hundreds of young Israelis falsely claiming to be art students haunted federal offices — in particular, the DEA. No one knows why — and no one seems to want to find out.
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Re: The Zionist Jew World Order

Post by Realearth on Tue Feb 27, 2018 2:59 pm

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Re: The Zionist Jew World Order

Post by Schpankme on Tue Feb 27, 2018 4:01 pm

Realearth wrote:
Jew World Order

Excellent video.

Sing the Jew circumcised savior song with me:

He's got the whole world in His hands
He's got the whole world in His hands
He's got the whole world in His hands
He's got the whole world in His hands

He's got the itty bitty baby in His hands
He's got the itty bitty baby in His hands
He's got the itty bitty baby in His hands

He's got the whole world in His hands

He's got a-you and me brother in His hands
He's got a-you and me brother in His hands
He's got a-you and me brother in His hands

He's got the whole world in His hands

He's got a-you and me sister in His hands
He's got a-you and me sister in His hands
He's got a-you and me sister in His hands

He's got the whole world in His hands
He's got the whole world in His hands
He's got the whole world in His hands
He's got the whole world in His hands
He's got the whole world in His hands


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Re: The Zionist Jew World Order

Post by csp on Mon Mar 05, 2018 11:00 am

From the press freedom panel at AIPAC 2018:

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Re: The Zionist Jew World Order

Post by csp on Tue Mar 06, 2018 11:46 pm

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Re: The Zionist Jew World Order

Post by lotuseater on Thu Mar 08, 2018 5:27 pm

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Re: The Zionist Jew World Order

Post by csp on Wed Mar 14, 2018 12:31 am

Eric, get ready to have your JewTube videos plastered with state controlled propaganda from Wikipedia:

YouTube will add information from Wikipedia to videos about popular conspiracy theories to provide alternative viewpoints on controversial subjects, its CEO said today. YouTube CEO Susan Wojcicki said that these text boxes, which the company is calling “information cues,” would begin appearing on conspiracy-related videos within the next couple of weeks.

https://www.theverge.com/2018/3/13/17117344/youtube-information-cues-conspiracy-theories-susan-wojcicki-sxsw

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Re: The Zionist Jew World Order

Post by Schpankme on Wed Mar 14, 2018 12:58 am

csp wrote:JewTube videos plastered with state controlled propaganda from Wikipedia

Hey everyone, JEWdaism through the purchase of YouTube and Wikipedia will now promote, on your behalf, what ever subject matter they consider a conspiracy.

YouTube Text Boxes
Remember, the chosen circumcised Jew wouldn't lie to you.
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Re: The Zionist Jew World Order

Post by mitch on Sat Mar 17, 2018 1:01 pm



https://www.darkmoon.me/2018/before-hitler-came-how-the-germans-went-crazy-for-sex/

SELECTED  QUOTES
FROM  THE  ARTICLE
¶ . . .  NO account of the Jewish Question in Germany can be complete without some mention of the tidal wave of sexual immorality that was to engulf the country during the period of the Weimar Republic (1919-1933) following World War One. This also happened to be the apogee of Jewish power in Germany. Every single sphere of major influence had now fallen under Jewish control.

Dr Karl Wiehe, in his Germany and the Jewish Question, is painstaking in the details he provides:

“Well before 1933 the Jews had taken possession of the film industry even more thoroughly than of the theater. That was understandable, because the earnings in the film industry overshadow the earnings of any other artistic activity.

The biggest step in the direction of the decline of the German cultural life [however] was taken in the field of the light entertainment genre. Here—in the genre of musical comedy and above all in revue and burlesque—frivolity and lasciviousness were to rear their ugly heads. So much so that during these years Berlin was quite correctly considered the most immoral city in the world.

It was Jews who introduced this pornographic “art form” to Germany, a debased genre completely unknown before the Great War, and so it is the Jews who can be held responsible for the general decline in morals.

The Jewish sexologists Ivan Bloch and Magnus Hirschfeld became the representatives of “sex research” camouflaged as science—a bogus science that was merely an excuse for pornography and propaganda designed to destroy the institute of marriage and the sanctity of the family.”
Wiehe provides the following useful facts and statistics:

In 1931, over 60 percent of German films were produced by Jews and 82 percent of the film scripts were written by Jewish writers, though Jews made up less than 1 percent of the German population (0.90%). A quick look at the names of directors, producers, stage managers, actors, script writers and critics, “revealed everywhere an overwhelming preponderance of Jews.”

A cursory survey of the film titles, Wiehe tells us, shows us that the Jews had only one thing on the brain: sex. Here are some typical titles: “Moral und Sinnlichkeit” (Morals and Sensuality); “Was kostet Liebe?” (What is the Price of Love); “Wenn ein Weib den Weg verliert” (When a Woman loses her Way); “Prostitution” (Prostitution); “Sündige Mutter” (Sinful Mama); “Das Buch des Lasters” (The Book of Vices).

“The sensational titles correspond to the sleazy contents,” Wiehe complains. “All wallow in filth and display with cynical frankness the vilest scenes of sexual perversion.”

Light entertainment (revue/burlesque) was a Jewish innovation. The revue theaters, all concentrated within great cities such as Berlin, were owned and run almost exclusively by Jews. Shows consisted of little more than excuses for sexual titillation involving the display of the female form in lascivious dances that were to degenerate later into striptease and scenes of public masturbation. “In these revues,” Wiehe notes indignantly, “the uninhibited sex drive surrendered itself to disgusting orgies. All life was reduced to a common denominator of lust and its satisfaction. Chastity and self-discipline were mocked as old-fashioned prejudices.”

The Jews had managed, in the space of a mere fourteen years, to bring about a major “transvaluation of values”  in Weimar Germany. The vices of the past were now its virtues. The only vice that remained was chastity.

—  §  —

¶ . . . Wiehe points out that masturbation, hitherto a hole-in-corner vice, began to be shamelessly promoted for the first time in Weimar Germany by Jewish-run organizations. He mentions Dr Max Hodan, Jewish medical officer for Berlin, and ticks him off for circulating a booklet recommending regular masturbation for the working classes.

It is worth noting that one of the world’s worst serial killers, Peter Kürten, committed all his crimes in Germany during the 1925-1930 period.

This was of course the  heyday of the Weimar Republic when the German people lay completely under Jewish domination and when the first dress rehearsal for the later Sexual Revolution of the 1960s was arguably being run.

Significantly, when asked what his primary motive for murder was, Kürten replied: “to strike back at an oppressive society.”

This was a society in which the serial killer was to become a popular icon, enough to create a whole genre of sensational sex crime literature.

—  §  —

¶ . . . British historian Sir Arthur Bryant describes throngs of child prostitutes outside the doors of the great Berlin hotels and restaurants. He adds: “Most of them—the night clubs and vice resorts—were owned and managed by Jews. And it was the Jews among the promoters of this trade who were remembered in after years.”

Arriving in Berlin during the hyperinflation crisis (1923), Klaus Mann—son of the great German novelist Thomas Mann—remembered walking past a group of dominatrices:

Some of them looked like fierce Amazons, strutting in high boots made of green, glossy leather. One of them brandished a supple cane and leered at me as I passed by. ‘Good evening, madam,’ I said. She whispered in my ear, ‘Want to be my slave? Costs only six billions and a cigarette.’

10-year-old children turned tricks in the railway stations. A group of 14-year-old Russian girls, refugees from the Red Terror in Stalin’s Communist slaughter house, managed to make a lucrative living in Berlin as dominatrices. Little girls were freely available for sex not only in child brothels and pharmacies but could be ordered by telephone and delivered to clients by taxi, like takeaway meals. Particularly bizarre were mother-and-daughter teams offering their services to the same client simultaneously. Mel Gordon writes: “One French journalist, Jean Galtier-Boissière, described, in sickly pornographic detail, the creeping horror of feeling a nine-year-old girl’s tiny, but proficient, fingers stroking his upper thigh while the broken-toothed mother covered his face with hot sucking kisses.”

—   §   —

¶ . . .  Luigi Barzini, in his social memoir The Europeans, describes the saturnalian scene in the Tingel-Tangels or sleazy bordellos of sex-crazed Berlin in the 1920s, the Golden Age of the Jews:

“I saw pimps offering anything to anybody: little boys, little girls, robust young men, libidinous women, animals. The story went the rounds that a male goose whose neck you cut at just the right ecstatic  moment would give you the most delicious frisson of all—as it allowed you to enjoy sodomy, bestiality, homosexuality, necrophilia and sadism at one stroke. Gastronomy too, as one could eat the goose afterwards.”

In October 1923, when one US dollar could buy 4.2 billion marks and six wheelbarrows of banknotes could barely buy a loaf of bread, it was said that “the most exquisite blow job to be had in Berlin never cost an American tourist more than 30 cents.”

—  §  —

¶ . . . German author Erich Kästner, writing of Weimar Berlin, was to reflect on the topography of the soul sickness that had now taken possession of the once proud city: “In the east there is crime; in the center the con men hold sway; in the north resides misery, in the west lechery; and everywhere—the decline.”

German Jewish author Stephan Zweig has much to say about homosexuality, pointing out that even in Ancient Rome—where fourteen of the first fifteen Roman emperors were homosexual—the degree of drunken depravity and public shamelessness was far less shocking than in Weimar Berlin:

Bars, amusement parks, honky-tonks sprang up like mushrooms. Along the entire Kurfürstendamm powdered and rouged men sauntered and they were not all professionals; every high school boy wanted to earn some money and in the dimly lit bars one might see government officials and men of the world of finance tenderly courting drunken sailors without any shame. Even the Rome of Suetonius had never known such orgies as the pervert balls of Berlin, where hundreds of men costumed as women and hundreds of women as men danced under the benevolent eyes of the police. In the collapse of all values a kind of madness gained hold. Young girls bragged proudly of their perversion; to be sixteen and still under suspicion of virginity would have been a disgrace.”

¶ . . . My own impression, though I could well be mistaken here, is that Weimar Germany can be seen as a trial run or dress rehearsal for the Sexual Revolution of the 1960s, a revolution in attitudes and behavior that was to convulse America and then spread like a moral virus to Europe and the rest of the world.

Recollect that it was in Germany during the Weimar period—in 1923 to be exact—that the Institut für Sozialforschung was set up at the University of Frankfurt. Financed by the Argentian Jew Felix Weil, this was later to become the infamous Frankfurt School.

It is my own hypothesis that the Germans were to be the initial guinea pigs of these Cultural Marxists, all of them initially Jewish apart from Habermas. These were revolutionaries intent on complete social control by the imposition of their Marxist worldview on the rest of society. It is self-evident that there is no other way to get control of a society with strong moral values than to weaken those values. The formula is simple: destroy the belief system on which that society is founded, especially its religion and its traditional codes of honor and decency. Promote godlessness and a philosophy of despair. To put it in even plainer language: reduce men to beasts if you wish to control them.

It was George Lukács, one of the founding fathers of the Frankfurt School, who had called for “a culture of pessimism and a world abandoned by God.” And it was one of their most fanatical ideologues, Willi Munzenberg, who had said he wanted to turn the world upside down and make life a hell on earth. His exact words:

We must organize the intellectuals and use them TO MAKE WESTERN CIVILIZATION STINK! Only then, after they have CORRUPTED ALL ITS VALUES AND MADE LIFE IMPOSSIBLE, can we impose the dictatorship of the proletariat.

With Jewish intellectuals like this at the helm, doing their utmost to promote moral anarchy and create an Orwellian dystopia, is it any wonder that the Germans went helter-skelter down the slippery slope and ended up where they did?
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Two Ladies

Post by CSI on Sat Mar 17, 2018 2:35 pm

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Re: The Zionist Jew World Order

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